“I’ve lived a hard and bitter life,” says Hang Roeung, aged 63. It’s not the present that bothers him. Life in Peam Ta village is pleasant enough, and he’s glad the platoon is removing mines.
It’s the past that sticks with him. Mr. Hang was a soldier in the Khmer Rouge army from 1972 to 1998, nearly its entire lifespan. “I fought to protect the Khmer people and our national identity against Vietnamese invasion,” he explains.
During those years, he laid many mines. He is unfazed by the thought that some of them might have hurt or killed people, maybe even children.
“I don’t regret being in the Khmer Rouge,” he says.
His compatriots have never displayed any anger towards him for being a part of the genocidal regime, he says.
A few of his neighbours seem to back up that claim. “We’re all Khmer,” they say. With so many former Khmer Rouge soldiers in these parts, you couldn’t live in peace if you didn’t accept them. But it goes deeper than just a practical level.
“This is a Buddhist country," says Mr. Tong of UNDP, “and Buddhism teaches compassion. In a way, that man is a victim himself.” Punishment, he says, might only increase the suffering in the world. Seen in this light, demining becomes a matter not only of public safety but also of national reconciliation.